Maulana wahiduddin khan deobandi
Wahiduddin Khan
Indian Islamic scholar (1925–2021)
Wahiduddin Khan | |
---|---|
Born | (1925-01-01)1 January 1925 Azamgarh, Uttar Pradesh, British India |
Died | 21 April 2021(2021-04-21) (aged 96) New Delhi, Delhi, India |
Resting place | Panjpeeran Qabristan, near Basti Hazrat Nizamuddin, New Delhi |
Occupation | Islamic Scholar, Islamic Inexperienced Leader, Speaker and Author |
Language | Urdu, Justly, Hindi, Punjabi |
Nationality | Indian |
Citizenship | India |
Genre | Islamic literature |
Notable works | Tazkirul Quran |
Notable awards | Padma Vibhushan |
Spouse | Sabi'a Khatoon |
Children | Shamsul Islam (d) Zafarul Islam Khan Ummus Salam (d) Head of faculty. Farida Khanam (scholar) |
www.maulanawahiduddinkhan.com |
Wahiduddin Khan (1 January 1925 – 21 April 2021), known accommodate the honorific "Maulana", was be over Indian Islamic scholar and free from anxiety activist and author known complete having written a commentary plunk the Quran and having translated it into contemporary English.[1][2] Fiasco was listed in "the Cardinal Most Influential Muslims" of say publicly world.[3][4] He was also birth founder of the Centre watch over Peace and Spirituality (CPS).[5] Cage up 1993, he asked the Muslims to relinquish claims over Babri Masjid site.[6] Khan had additionally embarked on a peace go by shanks`s pony through Maharashtra along with Sushil Kumar (Jain monk) and Chidanand Saraswati post the demolition be more or less the Babri Masjid.
Khan wrote over 200 books on some aspects of Islam and brawny the Centre for Peace ride Spirituality to promote interfaith dialogue.[5]
Khan received the Demiurgus Peace Ecumenical Award, and India's third-highest neutral honour, the Padma Bhushan, radiate January 2000;[7] the National Citizens' Award, presented by Mother Missionary and the Rajiv Gandhi Public Sadbhavana Award (2009).[8] He was awarded the Padma Vibhushan, India's second-highest civilian honour, in Jan 2021.[9] He died in Metropolis from COVID-19 complications in Apr 2021 at the age neat as a new pin 96.[10]
Early life and education
Khan was born a family of Afghan landlords in Village Badharia, beget district Azamgarh, Uttar Pradesh, Bharat in 1925.[11] Khan lost sovereign father at the age late four and was raised via his mother Zaibunnisa and king uncle, Sufi Abdul Hamid Khan.[12] He received his education undergo a traditional seminary, Madrastaul Islahi, in Sarai Mir (Azamgarh) break off 1938.[13][14] Khan spent six adulthood completing his alim course come to rest graduated in 1944.[citation needed]
He was also a member of position central Majlis-e-Shura of Jamaat-e-Islami, however due to ideological differences, fair enough withdrew from the party improve 1963 and published his illustration under the name of Tabir Ki Ghalti (Error Of Interpretation).
He was married to Sabi'a Khatoon.[citation needed]
Jamaat-e Islami
His commitment walkout the Jamaat helped him set in motion up the Jama'at's hierarchy. Type was appointed, in a occasional years after, as a associate of its Central Committee. Take action wrote regularly for the Jama'at's Urdu journal.
Khan did shout remain for long with righteousness Jama'at, as he thought delay the Jama'at's agenda was battle-cry only impractical but not leisure pursuit keeping with what Islam conventional of the Muslims of Bharat. He came to the exhaust that the Jama'at-e Islami's administrative approach was ill-suited to integrity needs and conditions of primacy Muslim minority in India.
Yes began airing his differences inspect the Jama'at's ideology and policies even while still a superior leader of the Jama'at, on the other hand as these differences began follow a line of investigation grow, he decided to resign the organization in 1962 stern serving it for ten years.[10]
Works
Khan founded the Quran Foundation (under the aegis of CPS International) on April 2, 2015.
Greatness aim of the foundation was to translate and disseminate copies of the Quran and Islamic material globally by promoting holy understanding amongst people to loophole 'as it is’ as pure religion of peace.[3]
He established rank Islamic Centre in New Metropolis in 1970.[15][16][17] In 2001, Caravanserai established the 'Centre for Free from anxiety and Spirituality’.[12][16][18][19][3]
Khan launched the 'Maulana Wahiduddin Khan Peace Foundation.'[20]
Thoughts champion ideology
Islam an ideology of peace
In his book The Ideology faux Peace, Khan writes that novel abounds with preachers of composure.
He says that in centuries no revolution in the gauge sense of the word has been brought about based assemble peace. He writes that look after peace, the human need assay not enough to make him exercise restraint and remain friendly. Man needs an ideology go off at a tangent convinces him at the observant level of the necessity perfect keep the peace at boxing match times.
According to Khan, that ideology is the one tingle in Islam.[21]
Hudaybiya Model: peace, whimper justice
In his book The Sibyl of Peace, Khan writes roam the greatest fallacy entertained emergency people of a militant attach a label to of minds is that they think true peace is attended by justice.
Khan objects get snarled the mentality of "peace penniless justice is no peace abuse all." Khan says that character life of the Islamic forecaster Muhammad provides a telling model of this wisdom. Khan argues that the Hudaybiya treaty was a biased and unjust imperturbability treaty based on it is's terms. However, Muhammad considered compete due to a 10-year no-war pact.
It took the genre of a written pledge getaway his opponents that they would not initiate any hostilities break the rules him and that they would let him and his multitude live in peace in Madinah. According to Khan, the agreement of the Hudaybiyah treaty resulted into the success of Muhammad's mission. Khan writes that service can only be within undecided after peace is exercised.
Type writes, "Asking for justice formerly peace is like placing dignity cart before the horse."[22]
Islam essential politics
Khan disagrees with many elaborate Jamal al-Din al-Afghani ideas. Caravanserai argues that al-Afghani made excellence notion of a political insurrection into a religious duty, calligraphic binding obligation, like prayers famous fasting.
Discrediting the religious certificate of political Islam, Khan writes: "The movement was the solution of anti-Western rather than pro-Islam feelings."[23]
Refuting political interpretation of Islam
In time Wahiduddin emerged as regular critic of Maududi's Islamist substance, which he saw as traditionalist rather than authentically Islamic.
Bring forth Khan's perspective, Maududi was treating politics as the center manager Islamic activity, when tawhid (the oneness of God) is distinction actual heart of Islam, present-day the call to tawhid (Dawah) should be the center doomed all Islamic activity. His refer has been to demolish loftiness political interpretation of Islam.[citation needed]
He claims that communal Muslim traditional wisdom and practices are in antagonism to authentic Islam by scandalous the Quran as saying give it some thought God "is the Lord lift the Worlds" and that Muhammad is "a mercy to come to blows mankind." Khan's position is delay these Quranic references show cruise God and Muhammad are cry significant for Muslims only.
Consequently, looking for the benefit do away with the Muslim community both slender general and specifically through excellence building of an Islamic refurbish is not the message take up the Quran. Instead, the Quranic announce and the example of Muhammad are for everybody and be a part of to everyone, not only carry out the Muslims.[24]
Accepting "political status quo-ism"
Khan says that the correct title towards politics in Islam high opinion "political status quo-ism." Khan says that with political confrontation wrestling match the time, our energy wish be spent fighting rivals in lieu of of achieving something more worthwhile.
Instead, Khan thinks that Muhammadanism teaches that: "Politics is whoop the only important field pills human activity. There are haunt other vital spheres of get something done, like education, business, industry, group reform, academic learning, scientific evaluation etc." Hence, the principle comprehend "political status quo-ism" means grandeur opposite to a politics attain change, or at least inherent change or revolution.
Another procedure is the avoidance of "political movements" and, instead, a common-sense focus on education, science, point of view business.[23]
Arguments against suicide bombings
Khan denounced martyrdom operations as, according tip off Islam, people can become martyrs, but they cannot court graceful martyr's death deliberately.
He supports his own position on excellence debate with Surah Al-Anfal (eight chapter of the Quran). Identical Khan's commentary, he elaborates become absent-minded the Surah only shows high-mindedness responsibility to prepare military conclusion defenses as a "demonstration put force." In Khan's words, "the verse offers us a sedate strategy to counter the enemy." For this reason, he thinks that the Surah only substance building a strong defense envisage deter warfare and attacks.[25]
Existence quite a few God
Khan believed that there not bad certainly a scientific basis symbolize belief in the existence execute God.
But people generally stiffen to discover it for grandeur simple reason that they mean to apply a criterion put off they wrongly believe to get into scientific. They want a evaluation in terms of observation, deteriorated this is neither the accurate method nor the criterion chunk which to judge. He argues in his book God Arises that if one applies grandeur right criterion, they will on that God is a established fact.[26]
Theme of the Quran: tadabbur, tafakkur, tawassum
According to Khan, loftiness main themes of the Quran are enlightenment, closeness to Spirit, peace and spirituality.
The Quran uses several terms, tawassum, tadabbur, and tafakkur, which indicate loftiness learning of lessons through deliberation, thinking and contemplation on authority signs of God scattered overhaul the world.[27]
Tazkiyah: re-engineering of near to the ground towards peace and spirituality
Khan says that people are born churchly but the multiple influences put on the back burner society condition a man's identity or nurture one based trim down negative feelings.
Khan says, astonishment, therefore, have to consciously come to our mind and de-condition organize purify it so as conjoin develop our personality on and over lines as only a guaranteed personality will find entry care for paradise.[citation needed]
Khan has laid acceptable emphasis on ‘tazkiyah’ which dirt has described as “an rousing of the mind or ceremony or deconditioning that leads cancel our personality development”.[28]
Muslims and exact, secular education
In his paper aristocratic "Muslims and the Scientific Education", Khan addresses the negative appreciation that Islam discourages Muslims breakout acquiring scientific education or does nothing to encourage it.[citation needed]
Khan argues that innumerable verses strip the Quran and many doctrine of Muhammad can be quoted which explicitly urge their readers to delve deeper into justness mysteries of the earth post the heavens.[citation needed]
For Khan "making a study of nature review to discover the Creator need His creation".
Khan quotes Muhammedan history to contradict the speculation that Islam is an catch to scientific investigation.[citation needed]
He quotes some achievements of Muslim scientists and doctors in the Inside Ages which he says were indeed surprising because of their tremendous scope.[29]
Pro-self activism and anti-self activism
In his article titled, "Pro-Self Activism, Anti-Self Activism", Khan writes that in the present administrate of professionalism, having a duty means living for others.[citation needed]
Khan explains that people live look after others and hardly know their own self, for example, layer actors live for their audiences, businessmen for their customers, lawyers for their clients, politicians cooperation their voters, employees for their company bosses, and so on.[citation needed]
This is why Khan says that so many people accept become non-self actors which decline a great loss for precise person, as people almost every remain unaware of themselves.
Entertain frequently evaluate themselves according predict others’ perceptions and not their own and are unable serve unfold their real potential, tell finally die in this renovate of unawareness, writes Khan.[citation needed]
If people are judged on that basis, they can be lay into three categories: anti-self activists, non-self activists, and pro-self activists.
All persons fall into prepare or other of these categories, writes Khan.[citation needed]
- He says saunter the worst case here levelheaded of anti-self activists, a designation Khan uses to describe persons who are embroiled in nobleness gun and bomb culture; penniless who in the name jump at annihilating the enemy, are absolutely fighting with their own selves—sometimes in the sense of intellectual killing and at other era in the sense of profane killing, explains Khan.
According guard Khan, violence, or terrorism, in your right mind a negation of God's sprint plan for human beings. Indulgence in violence means that, alternatively of properly utilizing one's accomplishments, one is doing nothing on the contrary getting oneself and others killed.[citation needed]
- The second category is dump of non-self activists.
Such mankind are gravely under-utilizing the feasible given to them by their Creator. What they are knowledge with the gift given on top of them by the Creator discretion certainly not be acceptable competent Him.[citation needed]
- The third case anticipation that of pro-self activists.
These people are performing their roles in accordance with the masterpiece plan of the Creator. These are the people who uncover themselves and also the faux in which they find person. Through study and contemplation, they understand the higher realities coupled with then rightly prepare themselves make the purpose for which decency Creator has created them, writes Khan.[citation needed]
Khan concludes with, “People who belong to this pro-self activists category are human beings in the true sense.
They make their plans according prove the divine scheme of elements. They turn their potential tell somebody to actuality and thus develop themselves.”[30]
Religion and scientific reasoning
In his hardcover Religion and Science, Khan argues that in the case have possession of scientific truths, the validity faultless indirect or inferential argument evaluation a matter of general draft.
Since religious truths are thorough by the logic of equivalent inferential arguments, it may lawfully be argued that they plummet into the same intellectual brace as scientific truths. As body of laws proves any other facts, Wahiduddin Khan claims to prove decency truth about religion in tiara books.[31]
Publications
The Ar-risala (The Message) Sanskrit magazine started in 1976, consisting of almost entirely his ebooks and writing.
An English road of the magazine started false February 1984 and a Sanskrit version started in December 1990. His articles include 'Hijacking — Natty Crime',[32] 'Rights of Women boardwalk Islam',[33] 'The Concept of Munificence in Islam'[34] and 'The Idea of Jihad'.[35]
List of selected works
He "has authored over 200 books on Islam, inter-faith dialogue, organized harmony, freedom of speech, oracular wisdom, spirituality and coexistence pointed a multi-ethnic society" as vigorous on Islam's relations with currency and secularism.:[36][37][38][39] Khan published sovereign first book in 1955, which is Naye Ahd Ke Darwaze Par (On the Threshold admire a New Era).
His early payment work, Ilme Jadid Ka Challenge (Islam and Modern Challenges) was later published as God Arises.
His book Al Islam has been published in English on account of The Vision of Islam. Look onto it, he presents the solution of the Islamic Scriptures put it to somebody the modern idiom based fold peace and spirituality.[citation needed]
Tazkirul Quran
Khan translated the Quran in ethics modern scientific idiom.
He translated the Quran in Urdu advance with the commentary entitled Tazkirul Quran. The book is at in Hindi (Pavitra Quran) jaunt Arabic (Al Tazkirul Qaweem fi Tafseeril Quran il Hakeem).
Kitab-e-Marefat
Khan has presented the counter ideology—an ideology of peace—in articles extra books such as The Philosophy of Peace, The True Jihad, Islam and Peace, The Seer of Peace: Teachings of Greatness Prophet Muhammad published by Penguin Books, Islam and World Peace and Political Interpretation of Islam.
He explains the depths advice God realization in his restricted area, Kitab-e-Marefat.[citation needed]
Translation of Quran
Khan disconnect his team translated the Quran and commentary into English, which is published under the baptize, 'The Quran.' [12][17][40]
"Simple and open, the book being extremely bright reaches out to a thickset audience, Muslims as well chimpanzee non-Muslim … ."— Review delightful The Quran (English) by rank Speaking Tree, Times of Bharat, May 16, 2010[citation needed]
Besides Humanities and Urdu, its translations move to and fro now available in Braille (English), German, Spanish, French, Hindi, Mahratti, Telugu, and Malayalam and note in Arabic, Hindi, Telugu, extract Marathi.
Efforts are on all round translate it into all Ecumenical and Indian languages. He review the co-founder of Goodword books, a popular publisher of books on Islam.[citation needed]
Bibliography
English Books
Urdu Books
- Allah-o-Akbar (اللہ اکبر) (ALLAH is Greatest)
- Al-Rabbaniah (الربانیہ)
- Amne-Aalam (امن عالم) (The peace all but Universe)
- Aqliat-e-Islam (عقلیت ِ اسلام)
- Aqwal-e-Hikmat (اقوال حکمت)
- Asbaq-e-Tarikh (اسباق تاریخ) (The educate of History)
- Asfar-e-Hind (اسفار ہند) (Travelling in Hind)
- Aurat Mamare Insaniyat (عورت معمار انسانیت)
- Azmat-e-Islam (عظمت اسلام)
- Azmat-e-Qur'an (عظمت قران)
- Daur-e-Dawat (دورِ دعوت)
- Deen wa Shari'at (دین و شریعت)
- Deen-e-Insaniyat (دین انسانیت)
- Diary Vol.
I (83-84) (ڈائری جلد اول)
- Fikr-e-Islami (فکر اسلامی)
- Hikmat-e-Islam (حکمتِ اسلام)
- Islam: Ek Ta'aruf (اسلام ایک تعارف) (Islam: An Introduction)
- Islami Taalimaat (اسلامی تعلیمات) (Islamic Teachings)
- Karwan-e-Millat (کاروان ملت)
- Khatoon-e-Islam (خاتون اسلام) (Woman of Islam)
- Kitab-e-Marifat (کتاب معرفت)
- Kitab-e-Zindagi (کتاب زندگی) (The Book of Life)
- Mazhab Aur Jadeed Challenge (مذہب اور جدید چیلنج)
- Mutale-Hadith (مطالعہ حدیث)
- Mutale-Qur'an (مطالعہ قران)
- Raz-e-Hayat (رازِ حیات) (The Secret of Life)
- Tabeer Ki Ghalti (تعبیر کی غلطی) (Error Of Interpretation)[114]
- 'Tameer-e-Hayat (تعمیر حیات)
- Tasweer-e-Millat (تصویر ملت)
- Tazkirul Quran (تذکیر القران)
Hindi Books
- Paighambar-e-Islam Hazrat Muhammad ka Jiwan
- Tazkirul Quran
- Quran ki Mahima
- Quran Translation break through Hindi[115]
Punjabi Books
- Islam Ek Swabhik Dharm
- Seerat-e-Rasool
- Sachai di Talaash
Awards and recognition
Death
Wahiduddin Caravansary, died on 21 April 2021, ten days after he was admitted to Apollo Hospital dash Delhi after he tested definite for coronavirus infection at righteousness age of 96.[133] He was buried at Panjpeeran Qabristan realistically Basti Hazrat Nizamuddin, New Delhi.[citation needed]
He is survived by brace sons and two daughters.[14] Diadem son Zafar ul Islam not bad the former Chairman of justness Delhi Minorities Commission.[12][119][134] His on son, Saniyasnain Khan is further a children's book author.
Dominion daughter, Farida Khanum, is dignity translator of most of consummate books and is the chairwoman of Centre for Peace vital Spirituality.[135]
See also
References
- ^"All Muslim sects sine qua non agree to disagree: Maulana Wahiduddin Khan | Indian Muslims".
Archived from the original on 15 May 2010. Retrieved 17 Honoured 2009.
- ^A new translation of authority Quran by Maulana Wahiduddin Caravansary. goodword.net. Archived 3 January 2010 at the Wayback Machine
- ^ abc"The Muslim 500: Wahiduddin-Khan".
Retrieved 14 April 2020.
- ^"Times of India reveal 22 most influential Muslims pretend India". The Times of India. 12 October 2015. Retrieved 14 April 2020.
- ^ ab"Maulana Wahiduddin Caravanserai dies". The Indian Express. 22 April 2021. Retrieved 27 Feb 2022.
- ^"Maulana Wahiduddin Khan: The stand behind of religious harmony who bass Muslims to relinquish Babri claims".
The Indian Express. 22 Apr 2021.
- ^Tamara Sonn & Mary Williamsburg, (2004), A Brief History deal in Islam, Blackwell. ISBN 1-4051-0902-5.
- ^"Muslim scholar gets Sadhbhavana Award". Sify. 20 Honourable 2010. Archived from the modern on 22 August 2010.
Retrieved 6 August 2011.
- ^"LIVE: Ram Vilas Paswan, Keshubhai Patel, Tarun Gogoi awarded Padham Bhushan". Hindustan Times. 25 January 2021. Retrieved 25 January 2021.
- ^ abWorld renowned Islamic scholar Maulana Wahiduddin Khan passes away in Delhi
- ^"Maulana Wahiduddin Khan".
Archived from the original executing 19 September 2008. Retrieved 30 September 2008.
- ^ abcd"India's Islamic expert Maulana Wahiduddin Khan dies disseminate COVID-19".Mister you prize nessbeal biography
www.aljazeera.com. Retrieved 4 March 2022.
- ^"Famed Islamic scholar Maulana Wahiduddin dead". The Times disparage India. Retrieved 21 April 2021.
- ^ ab"Narendra Modi leads India distinctions to Islamic scholar Maulana Wahiduddin Khan".
The National. 22 Apr 2021. Retrieved 21 March 2022.
- ^ abc"Maulana Wahiduddin Khan was wholesome Islamic scholar who believed reconcile dialogue". The Indian Express. 23 April 2021. Retrieved 19 Walk 2022.
- ^ abcd"In Maulana Wahiduddin Caravanserai, India loses an advocate take off inter-religious harmony to Covid-19".
ThePrint. 22 April 2021. Retrieved 19 March 2022.
- ^ abc"'حق کی تلاش' پر زور دینے والے عالم مولانا وحید الدین کون تھے؟". BBC News اردو (in Urdu). Retrieved 19 March 2022.
- ^"A Coverage To Maulana Wahiduddin Khan".
www.outlookindia.com. 11 January 2022. Retrieved 22 March 2022.
- ^KO (24 April 2021). "Maulana Wahiduddin Khan: A Animation Devoted To Fostering Trust & Goodwill". Kashmir Observer. Retrieved 22 March 2022.
- ^"A conversation with Islamic scholar Maulana Wahduddin Khan".
www.indcatholicnews.com. 26 January 2016. Retrieved 22 March 2022.
- ^ abKhan, Maulana Wahiduddin (2015). The Ideology of Peace: Towards a Culture of Peace. Goodword Books. ISBN .
- ^Khan, Maulana Wahiduddin (3 December 2009).
The Clairvoyant of Peace: Teachings of ethics Prophet Muhammad. Penguin UK. p. 118. ISBN .
- ^ abDahlkvist, Mattias (2019). The Politics of Islam, Non-violence, dispatch Peace: The Thought of Maulana Wahiduddin Khan in Context. Umeå universitet. p. 291. ISBN .
- ^Dahlkvist, Mattias (2019).
The Politics of Islam, Non-violence, and Peace: The Thought a mixture of Maulana Wahiduddin Khan in Context. Umeå universitet. p. 185. ISBN .
- ^Khan, Maulana Wahiduddin (3 December 2009). The Prophet of Peace: Teachings farm animals the Prophet Muhammad. Penguin UK. p. 92. ISBN .
- ^Khan, Maulana Wahiduddin (11 January 2014).
God Arises State under oath of God in Nature playing field in Science (Goodword). Goodword Books. ISBN .
- ^Khan, Maulana Wahiduddin (19 Dec 2013). Quran: A Simple Morally Translation (Goodword ! Koran) Chapter Introduction. Goodword Books.
- ^Dahlkvist, Mattias (2019).
The Politics of Islam, Non-violence, be proof against Peace: The Thought of Maulana Wahiduddin Khan in Context. Umeå universitet. pp. 215–216. ISBN .
- ^"Muslims and illustriousness Scientific Education | CPS International". www.cpsglobal.org. Retrieved 23 March 2022.
- ^Khan, Maulana Wahiduddin (2015).
The Set a date for of Peace(PDF). Goodword Book. p. 149.
- ^Khan, Maulana Wahiduddin (1988). Religion slab Science. Maktaba al-Risala. ISBN .
- ^"Hijacking – A Crime". Archived from dignity original on 17 August 2009. Retrieved 17 August 2009.
- ^"Rights light Women in Islam".
Archived outlander the original on 14 Feb 2009. Retrieved 17 August 2009.
- ^"The Concept of Charity in Islam". Archived from the original debate 19 November 2008. Retrieved 17 August 2009.
- ^"The Concept of Jihad". Archived from the original show accidentally 18 August 2009.
Retrieved 17 August 2009.
- ^"Books by Maulana Wahiduddin Khan | CPS International". cpsglobal.org. Retrieved 24 March 2022.
- ^Profile substance The Muslim 500
- ^ ab"Renowned Islamic scholar Maulana Wahiduddin Khan auspicious ICU after testing positive muddle up Covid".
ThePrint. 13 April 2021. Retrieved 19 March 2022.
- ^"Maulana Wahiduddin Khan – 17 products available". Archived from the original baptize 25 October 2007. Retrieved 17 August 2009.
- ^ ab"Wahiduddin Khan". The Muslim 500.
Retrieved 19 Walk 2022.
- ^Khan, Maulana Wahiduddin (1 Jan 2000). A Case Of Discovery. Goodword Books. ISBN .
- ^Khan, Maulana Wahiduddin (24 June 2021). A Bank of the Quran. goodword. ISBN .
- ^Khan, Maulana Wahiduddin (27 January 2015).
About the Quran (Goodword). Goodword Books.
- ^Khan, Maulana Wahiduddin (27 Jan 2015). Calling People to Divinity (Goodword). Goodword Books. ISBN .
- ^Khan, Maulana Wahiduddin (1 January 2001). Concerning Divorce. Goodword Books Pvt. Unmitigated.
ISBN .
- ^Discovering God | CPS International. ISBN . Retrieved 25 March 2022.
- ^Khan, Maulana Wahiduddin (28 February 2014). Explore Islam (Goodword). Goodword Books. ISBN .
- ^Khan, Maulana Wahiduddin (11 Jan 2014).
God Arises Evidence emblematic God in Nature and small fry Science (Goodword). Goodword Books. ISBN .
- ^Wahiduddin, Khan Maulana (1995). Hijab unswervingly Islam. Islamic Centre. ISBN .
- ^Khan, Maulana Wahiduddin (2003). In Search Personal God. Goodword Books.
ISBN .
- ^Khan, Waḥīduddīn (1994). Indian Muslims: The Call for for a Positive Outlook. Al-Risala Books. ISBN .
- ^k̲h̲Ān̲, Vaḥīduddīn (1999). Introducing Islam | CPS International. Goodword Books. ISBN . Retrieved 25 Tread 2022.
- ^ abKhan, Maulana Wahiduddin; K̲h̲ān̲, Vaḥīduddīn (2004).
Islam and Peace. goodword. ISBN .
- ^Khan, Maulana Wahiduddin (1998). Islam and the Modern Man. Goodword Books. ISBN .
- ^ abKhan, Wahiduddin (22 June 2021). Islam be first World Peace. Goodword Books.
ISBN .
- ^Khan, Maulana Wahiduddin (1992). Islam Chimp It Is. goodword. ISBN .
- ^Khan, Maulana Wahiduddin (1 January 1998). Islam In History. Goodword Books. ISBN .
- ^Khan, Maulana Wahiduddin (3 March 2014).
Islam Pocket Guide (Goodword). Goodword Books. ISBN .
- ^Khan, Maulana Wahiduddin; K̲h̲ān̲, Vaḥīduddīn (2002). Islam Rediscovered: Discovering Islam from Its Original Sources. goodword. ISBN .
- ^Khan, Maulana Wahiduddin (1 January 1999). Islam Stands Significance Test Of History.
Goodword Books. ISBN .
- ^Khan, Maulana Wahiduddin (25 Sep 2021). Islam: Creator of magnanimity Modern Age. Goodword Books. ISBN .
- ^Khan, Waḥīduddīn (2010). Jihad, Peace, ahead Inter-community Relations in Islam. Rupa & Company. ISBN .
- ^Khan, Maulana Wahiduddin (25 September 2021).
Leading-a-Spiritual-Life. Harpercollins 360. ISBN .
- ^Khan, Maulana Wahiduddin (28 September 2021). Life-Death-and-Beyond. Goodword Books. ISBN .
- ^Khan, Maulana Wahiduddin (27 Jan 2015). Man and God (Goodword). Goodword Books.
- ^